There’s been quite a blogospheric flap lately about Kim DuToit’s
Pussification Of The Western Male. The single feature of the
conversation that surprised me most is that nobody connected it to
Steven den Beste’s equally searing essay Anglo Women are an
Steve’s point complements Kim’s and amplifies it in some useful
ways. Nobody wants to go back to the days when women were treated as
chattels or second-class citizens. Anyway, attempts to do so would be
doomed for reasons not so much moral as economic; societies that
suppress the productivity and intelligence of 50% of their members are
inevitably going to lose out to societies that don’t. But what Steve and
Kim have pointed out is that Western society often has pursued the
worthy goal of equality in a way that is hamfisted and destructive,
because it tries to remake human nature rather than acknowledging and
working with it.
These essays address two specific problems we’ve been saddled with;
Kim’s with the attack on masculinity, and Steve’s with the attack on
femininity. Among white anglos (especially bicoastal
“progressive” white anglos), it is no longer respectable
for a male person to behave like a man and a female person to behave
like a woman.
In fact, in today’s bien-pensant circles, one can be attacked as a
sexist for suggesting that the phrase “like a man” or
“like a woman” has any meaning at all. Many of us have
become obscurely terrified of sexual dimorphism, apparently out of
fear that acknowledging it will bring back the bad old days.
This kind of attitude has done more damage than most people
realize. Read those essays. There’s something gone badly wrong when
normal boys are dosed with Ritalin for being normally loud and
aggressive, and only strippers have the privilege of hugging a man
they like while at work.
I think our culture will recover from this. Beginning in the
1950s, portions of the kibbutz movement in Israel made the most
fervent try yet at erasing sex differences — they raised kids
in creches and tried to systematically stamp out sex-differentiated
behaviors. They failed; the children of the first generation, despite
intense socialization, gravitated back to traditional sex roles.
We’ll all be happier when we relax enough to acknowledge that
although equality before the law is something every human deserves,
some things naturally fall in men’s country and some in women’s
country — and the fact that minorities of men and women behave
in gender-atypical ways doesn’t change that reality. There will never
be more female soldiers or policemen than male ones, and never more
male nurses and child-rearers than female ones. Men are going to
groove on power tools and women are going to coo at babies; that’s
just the way it is. down to our DNA. Behavioral dimorphism is wired
into us for good reasons that have everything to do with Darwin and
nothing to do with political correctness.
The first stage of recovery is recognizing that there’s a problem
— that men and women find each others’ behavioral as well as
physical sex differences attractive, and that neither men nor women
are well served by efforts to cram us all into a unisex box. My wife
once observed, on behalf of a billion sisters, “What good is a man if
you cut off his balls?” — and she was talking everyday behavior,
not just anatomy or sexual function. There aren’t a lot of men who
will seek out the company of defeminized women if they have a choice
in the matter, either.
That is where essays like Kim’s and Steve’s can help. By waking us up
and pissing us off, they remind us that our sex-linked behaviors and
our preferences for sex-linked behaviors in others actually
matter, that they’re every bit as much a part of our normal
human makeup as having penises or vaginas. People who want us to
forget this for ideological reasons are objectively inhumane.